Basahin ang Orihinal na Teksto

Τί Ti What οὖν oun then [is] τὸ to the περισσὸν perisson superiority τοῦ tou of the Ἰουδαίου, Ioudaiou Jew? ἢ ē Or τίς tis what [is] ἡ hē the ὠφέλεια ōpheleia benefit τῆς tēs of the περιτομῆς; peritomēs circumcision?

πολὺ polu Much κατὰ kata in πάντα panta every τρόπον· tropon way; πρῶτον prōton Chiefly μὲν men indeed γὰρ gar for ὅτι hoti for ἐπιστεύθησαν episteuthēsan they were entrusted with τὰ ta the λόγια logia oracles τοῦ tou <the> θεοῦ. theou of God.

τί ti What γὰρ gar for εἰ ei if ἠπίστησάν ēpistēsan disbelieved τινες; tines some? μὴ mē Surely not ἡ hē the ἀπιστία apistia unbelief αὐτῶν autōn of them τὴν tēn the πίστιν pistin faithfulness τοῦ tou <the> θεοῦ theou of God καταργήσει; katargēsei will nullify?

μὴ mē Never γένοιτο.¶ genoito would it be! Γινέσθω Ginesthō should it be δὲ de however ὁ ho <the> θεὸς theos God ἀληθής, alēthēs true, πᾶς pas every δὲ de now ἄνθρωπος anthrōpos man ψεύστης pseustēs a liar καθὼς kathōs even as γέγραπται· gegraptai it has been written: ὅπως hopōs That ἂν an then δικαιωθῇς dikaiōthēas You may be justified ἐν en in τοῖς tois the λόγοις logois words σου sou of You καὶ kai and νικήσεις nikēseis will prevail ἐν en in τῷ tō <the> κρίνεσθαί krinesthai judging σε.¶ se You.

Εἰ Ei If δὲ de however ἡ hē the ἀδικία adikia unrighteousness ἡμῶν hēmōn of us θεοῦ theou God’s δικαιοσύνην dikaiosunēn righteousness συνίστησιν, sunistēsin shows, τί ti what ἐροῦμεν; eroumen will we say? μὴ mē Surely not ἄδικος adikos [is] unrighteous ὁ ho <the> θεὸς theos God ὁ ho who ἐπιφέρων epipherōn is inflicting τὴν tēn the ὀργήν; orgēn wrath? κατὰ kata According to ἄνθρωπον anthrōpon man λέγω· legō I speak;

μὴ mē Never γένοιτο· genoito would it be! ἐπεὶ epei Otherwise πῶς pōs how κρινεῖ krinei will judge ὁ ho <the> θεὸς theos God τὸν ton the κόσμον; kosmon world?

εἰ ei If δὲ de however ἡ hē the ἀλήθεια alētheia truth τοῦ tou <the> θεοῦ theou of God ἐν en in τῷ tō <the> ἐμῷ emō my ψεύσματι pseusmati lie ἐπερίσσευσεν eperisseusen abounded εἰς eis to τὴν tēn the δόξαν doxan glory αὐτοῦ, autou of Him, τί ti why ἔτι eti still κἀγὼ kagō also I myself ὡς hōs as ἁμαρτωλὸς hamartōlos a sinner κρίνομαι; krinomai am judged?

καὶ kai And μὴ mē surely καθὼς kathōs even as βλασφημούμεθα blasphēmoumetha we are denigrated καὶ kai and καθώς kathōs even as φασίν phasin affirm τινες tines some [that] ἡμᾶς hēmas we λέγειν legein to say ὅτι hoti that ποιήσωμεν poiēsōmen Let us do τὰ ta the [things] κακὰ kaka evil ἵνα ina that ἔλθῃ elthē may come τὰ ta the ἀγαθά; agatha good things? ὧν hōn Their τὸ to <the> κρίμα krima condemnation ἔνδικόν endikon just ἐστιν.¶ estin is.

Τί Ti What οὖν; oun then? προεχόμεθα; proechometha Are we better? οὐ ou Not πάντως· pantōs at all; προῃτιασάμεθα proētiasametha We have already charged γὰρ gar for Ἰουδαίους Ioudaious Jews τε te both καὶ kai and Ἕλληνας Hellēnas Greeks πάντας pantas all ὑφ᾽ huph᾽ under ἁμαρτίαν hamartian sin εἶναι einai to be

καθὼς kathōs Even as γέγραπται gegraptai it has been written ὅτι hoti that οὐκ ouk None ἔστιν estin there is δίκαιος dikaios righteous οὐδὲ oude not even εἷς· heis one;

οὐκ ouk none ἔστιν estin there is ὁ ho who συνίων, suniōn is understanding, οὐκ ouk none ἔστιν estin there is ὁ ho who ἐκζητῶν ekzētōn is seeking after τὸν ton <the> θεόν· theon God;

πάντες pantes All ἐξέκλιναν, exeklinan turned away, ἅμα hama together ἠχρεώθησαν· ēchreōthēsan they became worthless; οὐκ ouk none ἔστιν estin there is ποιῶν poiōn is practicing χρηστότητα, chrēstotēta good, οὐκ ouk not ἔστιν estin there is ἕως he'ōs so much as ἑνός. henos one.

τάφος taphos A grave ἀνεῳγμένος aneōgmenos opened ὁ ho [is] the λάρυγξ larugx throat αὐτῶν, autōn of them, ταῖς tais with the γλώσσαις glōssais tongues αὐτῶν autōn of them ἐδολιοῦσαν· edoliousan they were practicing deceit; ἰὸς ios [the] venom ἀσπίδων aspidōn of vipers ὑπὸ hupo [is] under τὰ ta the χείλη cheilē lips αὐτῶν· autōn of them;

ὧν hōn of whom τὸ to the στόμα stoma mouth ἀρᾶς aras of cursing καὶ kai and πικρίας pikrias of bitterness γέμει. gemei is full.

ὀξεῖς oxeis swift [are] οἱ hoi the πόδες podes feet αὐτῶν autōn of them ἐκχέαι ekcheai to shed αἷμα· haima blood;

σύντριμμα suntrimma ruin καὶ kai and ταλαιπωρία talaipōria misery ἐν en [are] in ταῖς tais the ὁδοῖς hodois paths αὐτῶν· autōn of them;

καὶ kai and ὁδὸν hodon [the] way εἰρήνης eirēnēs of peace οὐκ ouk not ἔγνωσαν. egnōsan they have known.

οὐκ ouk Not ἔστιν estin there is φόβος phobos fear θεοῦ theou of God ἀπέναντι apenanti before τῶν tōn the ὀφθαλμῶν ophthalmōn eyes αὐτῶν.¶ autōn of them.

οἴδαμεν oidamen We know δὲ de now ὅτι hoti that ὅσα hosa as much as ὁ ho the νόμος nomos law λέγει legei says τοῖς tois to those ἐν en under τῷ tō the νόμῳ nomō law λαλεῖ, lalei it speaks, ἵνα ina so that πᾶν pan every στόμα stoma mouth φραγῇ, phragēa may be stopped, καὶ kai and ὑπόδικος hupodikos under judgment γένηται genētai may be πᾶς pas all ὁ ho the κόσμος kosmos world τῷ tō <the> θεῷ. theō to God.

διότι dioti Therefore ἐξ ex by ἔργων ergōn works νόμου nomou of [the] Law οὐ ou not δικαιωθήσεται dikaiōthēsetai will be justified πᾶσα pasa any σὰρξ sarx flesh ἐνώπιον enōpion before αὐτοῦ· autou Him; διὰ dia through γὰρ gar for νόμου nomou [the] Law ἐπίγνωσις epignōsis [is] knowledge ἁμαρτίας. hamartias of sin.

νυνὶ nuni Now δὲ de however χωρὶς chōris apart from νόμου nomou law δικαιοσύνη dikaiosunē [the] righteousness θεοῦ theou of God πεφανέρωται pephanerōtai has been revealed μαρτυρουμένη marturoumenē being borne witness to ὑπὸ hupo by τοῦ tou the νόμου nomou Law καὶ kai and τῶν tōn the προφητῶν, prophētōn Prophets,

δικαιοσύνη dikaiosunē [the] righteousness δὲ de now θεοῦ theou of God διὰ dia through πίστεως pisteōs faith Ἰησοῦ Iēsou from Jesus Χριστοῦ Christou Christ εἰς eis toward πάντας pantas all τοὺς tous those πιστεύοντας· pisteuontas believing; οὐ ou Not γάρ gar for ἐστιν estin there is διαστολή. diastolē distinction.

πάντες pantes All γὰρ gar for ἥμαρτον hēmarton have sinned καὶ kai and ὑστεροῦνται husterountai they fall short τῆς tēs of the δόξης doxēs glory τοῦ tou <the> θεοῦ theou of God

δικαιούμενοι dikaioumenoi being justified δωρεὰν dōrean freely τῇ tēa by the αὐτοῦ autou of Him χάριτι chariti grace διὰ dia through τῆς tēs the ἀπολυτρώσεως apolutrōseōs redemption τῆς tēs that ἐν en [is] in Χριστῷ Christō Christ Ἰησοῦ, Iēsou Jesus,

ὃν hon whom προέθετο proetheto set forth as ὁ ho <the> θεὸς theos God ἱλαστήριον hilastērion a propitiation διὰ dia through πίστεως pisteōs faith ἐν en in τῷ tō <the> αὐτοῦ autou His αἵματι aimati blood εἰς eis for ἔνδειξιν endeixin a showing forth τῆς tēs of the δικαιοσύνης dikaiosunēs righteousness αὐτοῦ autou of Him διὰ dia because of τὴν tēn the πάρεσιν paresin forbearance τῶν tōn of the προγεγονότων progegonotōn having taken place beforehand ἁμαρτημάτων hamartēmatōn sins — ἐν en (26) in τῇ tēa the ἀνοχῇ anochēa forbearance τοῦ tou <the> θεοῦ· theou of God;

πρὸς pros for τὴν tēn of the ἔνδειξιν endeixin showing forth τῆς tēs the δικαιοσύνης dikaiosunēs righteousness αὐτοῦ autou of Him ἐν en in τῷ tō the νῦν nun present καιρῷ kairō time εἰς eis for τὸ to <the> εἶναι einai to be αὐτὸν auton Him δίκαιον dikaion just καὶ kai and δικαιοῦντα dikaiounta justifying τὸν ton the [one] ἐκ ek of πίστεως pisteōs faith Ἰησοῦ.¶ Iēsou of Jesus.

Ποῦ Pou Where οὖν oun then [is] ἡ hē the καύχησις; kauchēsis boasting? ἐξεκλείσθη. exekleisthē It has been excluded. διὰ dia Through ποίου poiou what νόμου; nomou principle? τῶν tōn That ἔργων; ergōn of works? οὐχί, ouchi No, ἀλλὰ alla but διὰ dia through νόμου nomou [the] principle πίστεως. pisteōs of faith.

λογιζόμεθα logizometha We reckon γὰρ gar therefore δικαιοῦσθαι dikaiousthai to be justified πίστει pistei by faith ἄνθρωπον anthrōpon a man χωρὶς chōris apart from ἔργων ergōn works νόμου. nomou of the Law.

ἢ ē Or Ἰουδαίων Ioudaiōn of Jews ὁ ho [is He] the θεὸς theos God μόνον, monon only, οὐχὶ ouchi surely [is] καὶ kai also ἐθνῶν; ethnōn of Gentiles? ναὶ nai Yes καὶ kai also ἐθνῶν, ethnōn of Gentiles,

εἴπερ eiper if indeed εἷς heis One ὁ ho <the> θεὸς theos God [is] ὃς hos who δικαιώσει dikaiōsei will justify περιτομὴν peritomēn [the] circumcision ἐκ ek by πίστεως pisteōs faith καὶ kai and ἀκροβυστίαν akrobustian [the] uncircumcision διὰ dia through τῆς tēs the [same] πίστεως. pisteōs faith.

νόμον nomon Law οὖν oun then καταργοῦμεν katargoumen do we nullify διὰ dia through τῆς tēs <the> πίστεως; pisteōs faith? μὴ mē Never γένοιτο, genoito would it be! ἀλλὰ alla Instead νόμον nomon law ἱστάνομεν.¶ histanomen we uphold.