Basahin ang Orihinal na Teksto

Ὁ Ho <the> οὖν oun Therefore Ἰησοῦς Iēsous Jesus πρὸ pro before ἓξ hex six ἡμερῶν hēmerōn days τοῦ tou the πάσχα pascha Passover ἦλθεν ēlthen came εἰς eis to Βηθανίαν, Bēthanian Bethany, ὅπου hopou where ἦν ēn was Λάζαρος Lazaros Lazarus ὃν hon whom ἤγειρεν ēgeiren raised ἐκ ek out from νεκρῶν nekrōn [the] dead Ἰησοῦς. Iēsous Jesus.

ἐποίησαν epoiēsan They made οὖν oun therefore αὐτῷ autō for Him δεῖπνον deipnon a supper ἐκεῖ, ekei there, καὶ kai and ἡ hē <the> Μάρθα Martha Martha διηκόνει· diēkonei was serving; ὁ ho <the> δὲ de and Λάζαρος Lazaros Lazarus εἷς heis one ἦν ēn was ἐκ ek of τῶν tōn those ἀνακειμένων anakeimenōn reclining σὺν sun with αὐτῷ. autō Him.

ἡ hē <the> οὖν oun Therefore Μαριὰμ Mariam Mary λαβοῦσα labousa having taken λίτραν litran a litra μύρου murou of fragrant oil νάρδου nardou of nard πιστικῆς pistikēs pure πολυτίμου polutimou of great price ἤλειψεν ēleipsen anointed τοὺς tous the πόδας podas feet τοῦ tou <the> Ἰησοῦ Iēsou of Jesus καὶ kai and ἐξέμαξεν exemaxen wiped ταῖς tais with the θριξὶν thrixin hair αὐτῆς autēs of her τοὺς tous the πόδας podas feet αὐτοῦ· autou of Him; ἡ hē the δὲ de now οἰκία oikia house ἐπληρώθη eplērōthē was filled ἐκ ek with τῆς tēs the ὀσμῆς osmēs fragrance τοῦ tou of the μύρου. murou oil.

λέγει legei Says δὲ de however Ἰούδας Ioudas Judas ὁ ho <the> Ἰσκαριώτης Iskariōtēs Iscariot εἷς heis one τῶν tōn the μαθητῶν mathētōn disciples αὐτοῦ, autou of Him, ὁ ho who μέλλων mellōn is being about αὐτὸν auton Him παραδιδόναι· paradidonai to betray;

διὰ dia Because of τί ti why τοῦτο touto this τὸ to <the> μύρον muron fragrant oil οὐκ ouk not ἐπράθη eprathē was sold τριακοσίων triakosiōn for three hundred δηναρίων dēnariōn denarii καὶ kai and ἐδόθη edothē given πτωχοῖς; ptōchois to [the] poor?

εἶπεν eipen He said δὲ de however τοῦτο touto this οὐχ ouch not ὅτι hoti because περὶ peri for τῶν tōn the πτωχῶν ptōchōn poor ἔμελεν emelen he was caring αὐτῷ, autō to him, ἀλλ᾽ all᾽ but ὅτι hoti because κλέπτης kleptēs a thief ἦν ēn he was καὶ kai and τὸ to the γλωσσόκομον glōssokomon money bag ἔχων echōn having τὰ ta that βαλλόμενα ballomena being put into [it] ἐβάσταζεν.¶ ebastazen he was pilfering.

Εἶπεν Eipen Said οὖν oun therefore ὁ ho <the> Ἰησοῦς· Iēsous Jesus; ἄφες aphes do leave alone αὐτήν, autēn her, ἵνα ina so that εἰς eis for τὴν tēn the ἡμέραν hēmeran day τοῦ tou of the ἐνταφιασμοῦ entaphiasmou burial μου mou of Mine τηρήσῃ tērēsē she may keep αὐτό· auto it;

τοὺς tous the πτωχοὺς ptōchous poor γὰρ gar for πάντοτε pantote always ἔχετε echete you have μεθ᾽ meth᾽ with ἑαυτῶν, he'autōn yourselves, ἐμὲ eme Me myself δὲ de however οὐ ou not πάντοτε pantote always ἔχετε.¶ echete you have.

Ἔγνω Egnō Knew οὖν oun therefore ὄχλος ochlos a crowd πολὺς polus great ἐκ ek of τῶν tōn the Ἰουδαίων Ioudaiōn Jews ὅτι hoti that ἐκεῖ ekei there ἐστιν, estin He is, καὶ kai and ἦλθον ēlthon they came οὐ ou not διὰ dia because of τὸν ton <the> Ἰησοῦν Iēsoun Jesus μόνον monon only ἀλλ᾽ all᾽ but ἵνα ina that καὶ kai also τὸν ton <the> Λάζαρον Lazaron Lazarus ἴδωσιν idōsin they may see ὃν hon whom ἤγειρεν ēgeiren He had raised ἐκ ek out from νεκρῶν. nekrōn [the] dead.

ἐβουλεύσαντο ebouleusanto Took counsel δὲ de however οἱ hoi the ἀρχιερεῖς archiereis chief priests ἵνα ina that καὶ kai also τὸν ton <the> Λάζαρον Lazaron Lazarus ἀποκτείνωσιν, apokteinōsin they may kill,

ὅτι hoti because πολλοὶ polloi many δι᾽ di᾽ on account of αὐτὸν auton him ὑπῆγον hupēgon were going away τῶν tōn of the Ἰουδαίων Ioudaiōn Jews καὶ kai and ἐπίστευον episteuon were believing εἰς eis in τὸν ton <the> Ἰησοῦν.¶ Iēsoun Jesus.

Τῇ Tēa On the ἐπαύριον epaurion next day ὁ ho the ὄχλος ochlos crowd πολὺς polus great ὁ ho <the> ἐλθὼν elthōn having come εἰς eis to τὴν tēn the ἑορτήν, he'ortēn feast, ἀκούσαντες akousantes having heard ὅτι hoti that ἔρχεται erchetai is coming ὁ ho <the> Ἰησοῦς Iēsous Jesus εἰς eis into Ἱεροσόλυμα, Hi'erosoluma Jerusalem,

ἔλαβον elabon took τὰ ta the βαΐα baia branches τῶν tōn of the φοινίκων phoinikōn palm trees καὶ kai and ἐξῆλθον exēlthon went out εἰς eis to ὑπάντησιν hupantēsin meet αὐτῷ autō Him καὶ kai and ἐκραύγαζον· ekraugazon were shouting: ὡσαννά, hōsanna Hosanna! εὐλογημένος eulogēmenos Blessed [is] ὁ ho the [One] ἐρχόμενος erchomenos coming ἐν en in ὀνόματι onomati [the] name κυρίου kuriou of [the] Lord! καὶ kai And ὁ ho the βασιλεὺς basileus King τοῦ tou <the> Ἰσραήλ.¶ Israēl of Israel!

Εὑρὼν Heurōn Having found δὲ de then ὁ ho <the> Ἰησοῦς Iēsous Jesus ὀνάριον onarion a young donkey ἐκάθισεν ekathisen He sat ἐπ᾽ ep᾽ upon αὐτό, auto it, καθώς kathōs even as ἐστιν estin it is γεγραμμένον· gegrammenon written:

μὴ mē Not φοβοῦ phobou do fear θυγάτηρ thugatēr daughter Σιών· Siōn of Zion; ἰδοὺ idou Behold ὁ ho the βασιλεύς basileus King σου sou of you ἔρχεται erchetai comes καθήμενος kathēmenos sitting ἐπὶ epi on πῶλον pōlon a colt ὄνου. onou of a donkey.

ταῦτα tauta These things οὐκ ouk not ἔγνωσαν egnōsan knew αὐτοῦ autou of Him οἱ hoi the μαθηταὶ mathētai disciples τὸ to from the πρῶτον, prōton first, ἀλλ᾽ all᾽ but ὅτε hote when ἐδοξάσθη edoxasthē was glorified Ἰησοῦς, Iēsous Jesus, τότε tote then ἐμνήσθησαν emnēsthēsan they remembered ὅτι hoti that ταῦτα tauta these things ἦν ēn were ἐπ᾽ ep᾽ about αὐτῷ autō Him γεγραμμένα gegrammena written καὶ kai and ταῦτα tauta these things ἐποίησαν epoiēsan they had done αὐτῷ.¶ autō to Him.

Ἐμαρτύρει Emarturei was bearing witness οὖν oun therefore ὁ ho the ὄχλος ochlos crowd ὁ ho which ὢν ōn is being μετ᾽ met᾽ with αὐτοῦ, autou Him ὅτε hote when τὸν ton <the> Λάζαρον Lazaron Lazarus ἐφώνησεν ephōnēsen He called ἐκ ek out of τοῦ tou the μνημείου mnēmeiou tomb καὶ kai and ἤγειρεν ēgeiren raised αὐτὸν auton him ἐκ ek out from νεκρῶν. nekrōn [the] dead.

διὰ dia On account of τοῦτο touto this καὶ kai also ὑπήντησεν hupēntēsen met αὐτῷ autō with Him ὁ ho the ὄχλος, ochlos crowd, ὅτι hoti because ἤκουσαν ēkousan they heard τοῦτο touto this αὐτὸν auton of His πεποιηκέναι pepoiēkenai to have done τὸ to the σημεῖον.¶ sēmeion sign.

Οἱ Hoi <the> οὖν oun Therefore Φαρισαῖοι Pharisaioi the Pharisees εἶπαν eipan said πρὸς pros among ἑαυτούς· he'autous themselves; θεωρεῖτε theōreite You see ὅτι hoti that οὐκ ouk not ὠφελεῖτε ōpheleite you gain οὐδέν; ouden no [thing]? ἴδε ide Behold ὁ ho the κόσμος kosmos world ὀπίσω opisō after αὐτοῦ autou Him ἀπῆλθεν.¶ apēlthen has gone.

Ἦσαν Ēsan There were δὲ de now Ἕλληνές Hellēnes Greeks τινες tines certain ἐκ ek among τῶν tōn those ἀναβαινόντων anabainontōn coming up ἵνα ina that προσκυνήσωσιν proskunēsōsin they may worship ἐν en at τῇ tēa the ἑορτῇ. he'ortēa feast.

οὗτοι houtoi these οὖν oun therefore προσῆλθον prosēlthon came Φιλίππῳ Philippō to Philip τῷ tō who was ἀπὸ apo from Βηθσαϊδὰ Bēthsaida Bethsaida τῆς tēs <the> Γαλιλαίας Galilaias of Galilee καὶ kai and ἠρώτων ērōtōn they were asking αὐτὸν auton him λέγοντες· legontes saying; κύριε, kurie Sir, θέλομεν thelomen we desire τὸν ton <the> Ἰησοῦν Iēsoun Jesus ἰδεῖν. idein to see.

ἔρχεται erchetai Comes ὁ ho <the> Φίλιππος Philippos Philip καὶ kai and λέγει legei tells τῷ tō <the> Ἀνδρέᾳ, Andrea Andrew, ἔρχεται erchetai come Ἀνδρέας Andreas Andrew καὶ kai and Φίλιππος Philippos Philip καὶ kai and λέγουσιν legousin they tell τῷ tō <the> Ἰησοῦ. Iēsou Jesus.

ὁ ho <the> δὲ de And Ἰησοῦς Iēsous Jesus ἀποκρίνεται apokrinetai answered αὐτοῖς autois to them λέγων· legōn saying; ἐλήλυθεν elēluthen Has come ἡ hē the ὥρα hōra hour ἵνα ina that δοξασθῇ doxasthēa may be glorified ὁ ho the υἱὸς huios Son τοῦ tou <the> ἀνθρώπου. anthrōpou of Man.

ἀμὴν amēn Amen ἀμὴν amēn Amen λέγω legō I say ὑμῖν· humin to you; ἐὰν ean only μὴ mē unless ὁ ho the κόκκος kokkos grain τοῦ tou <the> σίτου sitou of wheat πεσὼν pesōn having fallen εἰς eis into τὴν tēn the γῆν gēn ground ἀποθάνῃ, apothanē shall die, αὐτὸς autos it μόνος monos alone μένει· menei abides; ἐὰν ean if δὲ de however ἀποθάνῃ, apothanē it shall die, πολὺν polun much καρπὸν karpon fruit φέρει. pherei it bears.

ὁ ho The [one] φιλῶν philōn loving τὴν tēn the ψυχὴν psuchēn life αὐτοῦ autou of him ἀπολλύει apolluei loses αὐτήν, autēn it, καὶ kai and ὁ ho the [one] μισῶν misōn hating τὴν tēn the ψυχὴν psuchēn life αὐτοῦ autou of him ἐν en in τῷ tō <the> κόσμῳ kosmō world τούτῳ toutō this εἰς eis to ζωὴν zōēn life αἰώνιον aiōnion eternal φυλάξει phulaxei will keep αὐτήν.¶ autēn it.

Ἐὰν Ean If ἐμοί emoi Me myself τις tis anyone διακονῇ, diakonēa shall serve ἐμοὶ emoi Me myself ἀκολουθείτω· akoloutheitō he should follow; καὶ kai and ὅπου hopou where εἰμὶ eimi am ἐγώ, egō I myself, ἐκεῖ ekei there καὶ kai also ὁ ho the διάκονος diakonos servant ὁ ho <the> ἐμὸς emos of Mine ἔσται. estai will be. ἐάν ean If τις tis anyone ἐμοὶ emoi Me myself διακονῇ, diakonēa shall serve, τιμήσει timēsei will honor αὐτὸν auton him ὁ ho the πατήρ.¶ patēr Father.

Νῦν Nun Now ἡ hē the ψυχή psuchē soul μου mou of Mine τετάρακται, tetaraktai has been troubled, καὶ kai and τί ti what εἴπω; eipō shall I say? πάτερ, pater Father, σῶσόν sōson do save με me Me ἐκ ek from τῆς tēs <the> ὥρας hōras hour ταύτης; tautēs this.’? ἀλλὰ alla But διὰ dia on account of τοῦτο touto this ἦλθον ēlthon I came εἰς eis to τὴν tēn <the> ὥραν hōran hour ταύτην. tautēn this.

πάτερ, pater Father, δόξασόν doxason do glorify σου sou of You τὸ to the ὄνομα. onoma name. ἦλθεν ēlthen Came οὖν oun therefore φωνὴ phōnē a voice ἐκ ek from τοῦ tou <the> οὐρανοῦ· ouranou heaven: καὶ kai Both ἐδόξασα edoxasa I have glorified [it] καὶ kai and πάλιν palin again δοξάσω. doxasō I will glorify [it].

ὁ ho <the> οὖν oun Therefore ὄχλος ochlos the crowd ὁ ho which ἑστὼς hestōs already standing καὶ kai and ἀκούσας akousas having heard [it] ἔλεγεν elegen it was saying [it] βροντὴν brontēn Thunder γεγονέναι. gegonenai to have been. ἄλλοι alloi Others ἔλεγον· elegon were saying; ἄγγελος angelos An angel αὐτῷ autō to Him λελάληκεν.¶ lelalēken has spoken.

Ἀπεκρίθη Apekrithē Answered Ἰησοῦς Iēsous Jesus καὶ kai and εἶπεν· eipen said: οὐ ou Not δι᾽ di᾽ because of ἐμὲ eme Me myself ἡ hē <the> φωνὴ phōnē voice αὕτη hautē this γέγονεν gegonen has come ἀλλὰ alla but δι᾽ di᾽ because of ὑμᾶς. humas you.

νῦν nun Now κρίσις krisis [the] judgment ἐστὶν estin is τοῦ tou of the κόσμου kosmou world τούτου· toutou of this; νῦν nun now ὁ ho the ἄρχων archōn prince τοῦ tou of the κόσμου kosmou world τούτου toutou this ἐκβληθήσεται ekblēthēsetai will be cast ἔξω, exō out,

κἀγὼ kagō And I myself ἐὰν ean if ὑψωθῶ hupsōthō I shall be lifted up ἐκ ek from τῆς tēs the γῆς, gēs earth, πάντας pantas all ἑλκύσω helkusō will draw πρὸς pros to ἐμαυτόν. emauton Myself.

τοῦτο touto This δὲ de now ἔλεγεν elegen He was saying σημαίνων sēmainōn signifying ποίῳ poiō by what θανάτῳ thanatō death ἤμελλεν ēmellen He was about ἀποθνῄσκειν.¶ apothnēskein to die.

Ἀπεκρίθη Apekrithē Answered οὖν oun therefore αὐτῷ autō to Him ὁ ho the ὄχλος· ochlos crowd; ἡμεῖς hēmeis We ourselves ἠκούσαμεν ēkousamen heard ἐκ ek from τοῦ tou the νόμου nomou law ὅτι hoti that ὁ ho the χριστὸς christos Christ μένει menei abides εἰς eis to τὸν ton the αἰῶνα, aiōna age, καὶ kai and πῶς pōs how λέγεις legeis say σὺ su you yourself ὅτι hoti that δεῖ dei it behooves ὑψωθῆναι hupsōthēnai to be lifted up τὸν ton the υἱὸν huion Son τοῦ tou <the> ἀνθρώπου; anthrōpou of Man? τίς tis Who ἐστιν estin is οὗτος houtos this ὁ ho <the> υἱὸς huios Son τοῦ tou <the> ἀνθρώπου;¶ anthrōpou of Man?

Εἶπεν Eipen Said οὖν oun therefore αὐτοῖς autois to them ὁ ho <the> Ἰησοῦς· Iēsous Jesus; ἔτι eti Yet μικρὸν mikron a little χρόνον chronon while τὸ to the φῶς phōs light ἐν en among ὑμῖν humin you ἐστιν. estin is. περιπατεῖτε peripateite do walk ὡς hōs while τὸ to the φῶς phōs light ἔχετε, echete you have, ἵνα ina so that μὴ mē not σκοτία skotia darkness ὑμᾶς humas you καταλάβῃ· katalabē may grasp; καὶ kai And ὁ ho the [one] περιπατῶν peripatōn walking ἐν en in τῇ tēa the σκοτίᾳ skotia darkness οὐκ ouk not οἶδεν oiden knows ποῦ pou where ὑπάγει. hupagei he is going.

ὡς hōs While τὸ to the φῶς phōs light ἔχετε, echete you have, πιστεύετε pisteuete do believe εἰς eis in τὸ to the φῶς, phōs light, ἵνα ina so that υἱοὶ huioi sons φωτὸς phōtos of light γένησθε. genēsthe you may become. ταῦτα tauta These things ἐλάλησεν elalēsen spoke Ἰησοῦς, Iēsous Jesus, καὶ kai and ἀπελθὼν apelthōn having gone away ἐκρύβη ekrubē He was hidden ἀπ᾽ ap᾽ from αὐτῶν.¶ autōn them.

Τοσαῦτα Tosauta So many δὲ de however αὐτοῦ autou of Him σημεῖα sēmeia signs πεποιηκότος pepoiēkotos having been done ἔμπροσθεν emprosthen before αὐτῶν autōn them οὐκ ouk not ἐπίστευον episteuon they were believing εἰς eis in αὐτόν, auton Him,

ἵνα ina so that ὁ ho the λόγος logos word Ἠσαΐου Ēsaiou of Isaiah τοῦ tou the προφήτου prophētou prophet πληρωθῇ plērōthēa may be fulfilled ὃν hon that εἶπεν· eipen said: κύριε, kurie Lord, τίς tis who ἐπίστευσεν episteusen has believed τῇ tēa in the ἀκοῇ akoēa report ἡμῶν; hēmōn of us? καὶ kai And ὁ ho the βραχίων brachiōn arm κυρίου kuriou of [the] Lord τίνι tini to whom ἀπεκαλύφθη; apekaluphthē has been revealed?

διὰ dia Because of τοῦτο touto this οὐκ ouk not ἠδύναντο ēdunanto they were able πιστεύειν, pisteuein to believe, ὅτι hoti for πάλιν palin again εἶπεν eipen said Ἠσαΐας· Ēsaias Isaiah:

τετύφλωκεν tetuphlōken He has blinded αὐτῶν autōn of them τοὺς tous the ὀφθαλμοὺς ophthalmous eyes καὶ kai and ἐπώρωσεν epōrōsen has hardened αὐτῶν autōn of them τὴν tēn the καρδίαν, kardian heart, ἵνα ina that μὴ mē not ἴδωσιν idōsin they may see τοῖς tois with the ὀφθαλμοῖς ophthalmois eyes καὶ kai and νοήσωσιν noēsōsin may understand τῇ tēa with the καρδίᾳ kardia heart καὶ kai and στραφῶσιν straphōsin may turn καὶ kai and ἰάσομαι iasomai I will heal αὐτούς.¶ autous them.

Ταῦτα Tauta These things εἶπεν eipen said Ἠσαΐας Ēsaias Isaiah ὅτι hoti because εἶδεν eiden he saw τὴν tēn the δόξαν doxan glory αὐτοῦ autou of Him καὶ kai and ἐλάλησεν elalēsen spoke περὶ peri concerning αὐτοῦ. autou Him.

ὅμως homōs Nevertheless μέντοι mentoi indeed καὶ kai even ἐκ ek of τῶν tōn the ἀρχόντων archontōn rulers πολλοὶ polloi many ἐπίστευσαν episteusan believed εἰς eis in αὐτόν, auton Him, ἀλλὰ alla but διὰ dia on account of τοὺς tous the Φαρισαίους Pharisaious Pharisees οὐχ ouch not ὡμολόγουν, hōmologoun they were confessing, ἵνα ina so that μὴ mē not ἀποσυνάγωγοι aposunagōgoi put out of the synagogue γένωνται. genōntai they may be.

ἠγάπησαν ēgapēsan they loved γὰρ gar for τὴν tēn the δόξαν doxan glory τῶν tōn <the> ἀνθρώπων anthrōpōn of men μᾶλλον mallon more ἤπερ ēper than τὴν tēn the δόξαν doxan glory τοῦ tou <the> θεοῦ.¶ theou of God.

Ἰησοῦς Iēsous Jesus δὲ de then ἔκραξεν ekraxen cried out καὶ kai and εἶπεν· eipen said; ὁ ho The [one] πιστεύων pisteuōn believing εἰς eis in ἐμὲ eme Me myself οὐ ou not πιστεύει pisteuei he believes εἰς eis in ἐμὲ eme Me myself ἀλλ᾽ all᾽ but εἰς eis in τὸν ton the [One] πέμψαντά pempsanta having sent με· me Me;

καὶ kai and ὁ ho the [one] θεωρῶν theōrōn beholding ἐμὲ eme Me myself θεωρεῖ theōrei he beholds τὸν ton the [One] πέμψαντά pempsanta having sent με. me Me.

ἐγὼ egō I myself φῶς phōs a light εἰς eis into τὸν ton the κόσμον kosmon world ἐλήλυθα, elēlutha have come, ἵνα ina so that πᾶς pas everyone ὁ ho who πιστεύων pisteuōn is believing εἰς eis in ἐμὲ eme Me myself ἐν en in τῇ tēa the σκοτίᾳ skotia darkness μὴ mē not μείνῃ. meinē may abide.

καὶ kai And ἐάν ean if τίς tis anyone μου mou My ἀκούσῃ akousē shall hear τῶν tōn <the> ῥημάτων rhēmatōn declarations καὶ kai and μὴ mē not φυλάξῃ, phulaxē shall keep [them], ἐγὼ egō I myself οὐ ou not κρίνω krinō do judge αὐτόν· auton him; οὐ ou not γὰρ gar for ἦλθον ēlthon I came ἵνα ina that κρίνω krinō I may judge τὸν ton the κόσμον kosmon world ἀλλ᾽ all᾽ but ἵνα ina that σώσω sōsō I may save τὸν ton the κόσμον. kosmon world.

ὁ ho The [one] ἀθετῶν athetōn rejecting ἐμὲ eme Me myself καὶ kai and μὴ mē not λαμβάνων lambanōn receiving τὰ ta the ῥήματά rhēmata declarations μου mou of Mine ἔχει echei has τὸν ton [one] κρίνοντα krinonta judging αὐτόν· auton him: ὁ ho The λόγος logos word ὃν hon which ἐλάλησα, elalēsa I spoke, ἐκεῖνος ekeinos that [one] κρινεῖ krinei will judge αὐτὸν auton him ἐν en in τῇ tēa the ἐσχάτῃ eschatē last ἡμέρᾳ. hēmera day.

ὅτι hoti For ἐγὼ egō I myself ἐξ ex from ἐμαυτοῦ emautou Myself οὐκ ouk not ἐλάλησα, elalēsa spoke, ἀλλ᾽ all᾽ but ὁ ho the πέμψας pempsas having sent με me Me πατήρ, patēr Father αὐτός autos Himself μοι moi Me ἐντολὴν entolēn a commandment δέδωκεν dedōken has given τί ti what εἴπω eipō I may say καὶ kai and τί ti what λαλήσω. lalēsō I may speak.

καὶ kai And οἶδα oida I know ὅτι hoti that ἡ hē the ἐντολὴ entolē commandment αὐτοῦ autou of Him ζωὴ zōē life αἰώνιός aiōnios eternal ἐστιν. estin is. ἃ ha What οὖν oun therefore ἐγὼ egō I myself λαλῶ, lalō speak καθὼς kathōs even as εἴρηκέν eirēken has said μοι moi to Me ὁ ho the πατήρ, patēr Father, οὕτως houtōs so λαλῶ.¶ lalō I speak.